{"id":4924,"date":"2021-03-08T11:00:34","date_gmt":"2021-03-08T17:00:34","guid":{"rendered":"https:\/\/chicagoshadydealer.com\/?p=4924"},"modified":"2021-03-07T22:57:10","modified_gmt":"2021-03-08T04:57:10","slug":"i-failed-my-first-hum-paper-and-i-dont-know-why","status":"publish","type":"post","link":"https:\/\/chicagoshadydealer.com\/index.php\/2021\/03\/08\/i-failed-my-first-hum-paper-and-i-dont-know-why\/","title":{"rendered":"I Failed My First HUM Paper and I Don\u2019t Know Why\u2026 ?"},"content":{"rendered":"<p><span style=\"font-weight: 400;\">My professor just graded my first essay for Readings in World Literature and gave me an F. I\u2019m really confused because I copied most of it from an essay I wrote in AP Literature that got an A. Everything about it is so smart <\/span><span style=\"font-weight: 400;\">\u2014<\/span><span style=\"font-weight: 400;\"> even I don\u2019t understand it! I guess it wasn\u2019t academic enough\u2026 can anyone help me out? Here it is:<\/span><\/p>\n<p><b>Splitting Hairs: A Socio-Fatalistic Exploration of Follicular Constructions Vis-\u00e1-Vis Gilgameshian Exegesis<\/b><\/p>\n<p><span style=\"font-weight: 400;\">The assiduous reader will take irremediable issue with the pitfalls of importing a Western follicular model to the Sumerian epic. Here we shall discuss a hermeneutic of masculine body hair and its ubiquitous parameterization of Babylonian power dynamics in <\/span><i><span style=\"font-weight: 400;\">The Epic of Gilgamesh.<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400;\">A truly holistic qualitative-comparative methodological approach to this line of reasoning is best accomplished by posing rhetorical questions and not answering them. What does it mean to be \u201chairy?\u201d (IX. 56-75). Rather, if you will, what is \u201chairiness\u201d (in the proto-meta sense) (Gilgamesh)? Contrapositively, what pseudo-Assyrian undertones may we disentangle from Enkidu\u2019s bewhiskered frame? \u201cThe barber groomed his body so hairy,\/ anointed with oil he turned into a man.\u201d (II.108-109) Here the ascendancy of man is inextricably entwined in his bodily follicle, for after such hardy grooming, \u201cEnkidu was weakened, could not run as before\u201d (I.200-201). Claim: the epidermally hirsute are wont to eschew the Samsonesque superiority vouchsafed them <\/span><i><span style=\"font-weight: 400;\">ipso facto<\/span><\/i><span style=\"font-weight: 400;\"> by dense corporeal folliculate material, i.e., body hair, <\/span><i><span style=\"font-weight: 400;\">quod erat demonstrandum.<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400;\">\u201cO Gilgamesh, wise and sage,\/ lover of many and husband of none:\/ doth thou wish me to clad, your,\/ bald head in a visage of mine own;\/ growing?\u201d (Unexcavated Tablet iii.V.57a) The passion emanating from this excerpted segment suggests nothing if not the fraternal desire to redistribute hair where hair isnone <\/span><span style=\"font-weight: 400;\">\u2014<\/span><span style=\"font-weight: 400;\"> a nod to the authorial bard\u2019s Marxist contemporaries. Showcasing his glossy dome, Gilgamesh elicits unseemly envy from the goddess Ishtar. This is where things really get hairy. Loosely extrapolating, Enkidu\u2019s luscious tresses granted manly allure unto the titular Urukian hero\u2019s heretofore hairless dermis, positing artfully the complex system of gender roles underpinning Humbaba-esque masculinity.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">To restate my thesis: Here we shall discuss a hermeneutic of masculine body hair and its ubiquitous parameterization of Babylonian power dynamics in <\/span><i><span style=\"font-weight: 400;\">The Epic of Gilgamesh <\/span><\/i><span style=\"font-weight: 400;\">(Writing Tutor, video #2). The end.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><i><span style=\"font-weight: 400;\">*A note on translation: we took the authorial liberty of reconstructing gaps in the text through hypothetically informed guesswork.<\/span><\/i><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">Enumerative-Analytical Bibliography<\/span><\/p>\n<ol>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">(<\/span><span style=\"font-weight: 400;\">Most references made to not(-yet-)excavated tablets: <\/span><i><span style=\"font-weight: 400;\">The More Epic Gilgamesh, <\/span><\/i><span style=\"font-weight: 400;\">2nd Edition).<\/span><\/li>\n<\/ol>\n<p><i><span style=\"font-weight: 400;\">Co-penned in joint fashion by Ethan Ross and Victor Tyne<\/span><\/i><\/p>\n","protected":false},"excerpt":{"rendered":"<p>My professor just graded my first essay for Readings in World Literature and gave me an F. I\u2019m really confused because I copied most of it from an essay I wrote in AP Literature that got an A. Everything about it is so smart \u2014 even I don\u2019t understand it! I guess it wasn\u2019t academic enough\u2026 can anyone help me out? Here it is: Splitting Hairs: A Socio-Fatalistic Exploration of Follicular Constructions Vis-\u00e1-Vis Gilgameshian Exegesis The assiduous reader will take irremediable issue with the pitfalls of importing a Western follicular model to the Sumerian epic. Here we shall discuss a hermeneutic of masculine body hair and its ubiquitous parameterization of Babylonian power dynamics in The Epic of Gilgamesh. A truly holistic qualitative-comparative methodological approach to this line of reasoning is best accomplished by posing rhetorical questions and not answering them. What does it mean to be \u201chairy?\u201d (IX. 56-75). Rather, if you will, what is \u201chairiness\u201d (in the proto-meta sense) (Gilgamesh)? Contrapositively, what pseudo-Assyrian undertones may we disentangle from Enkidu\u2019s bewhiskered frame? \u201cThe barber groomed his body so hairy,\/ anointed with oil he turned into a man.\u201d (II.108-109) Here the ascendancy of man is inextricably entwined in his bodily follicle, for after such hardy grooming, \u201cEnkidu was weakened, could not run as before\u201d (I.200-201). Claim: the epidermally hirsute are wont to eschew the Samsonesque superiority vouchsafed them ipso facto by dense corporeal folliculate material, i.e., body hair, quod erat demonstrandum. \u201cO Gilgamesh, wise and sage,\/ lover of many and husband of none:\/ doth thou wish me to clad, your,\/ bald head in a visage of mine own;\/ growing?\u201d (Unexcavated Tablet iii.V.57a) The passion emanating from this excerpted segment suggests nothing if not the fraternal desire to redistribute hair where hair isnone \u2014 a nod to the authorial bard\u2019s Marxist contemporaries. Showcasing his glossy dome, Gilgamesh elicits unseemly envy from the goddess Ishtar. This is where things really get hairy. Loosely extrapolating, Enkidu\u2019s luscious tresses granted manly allure unto the titular Urukian hero\u2019s heretofore hairless dermis, positing artfully the complex system of gender roles underpinning Humbaba-esque masculinity. To restate my thesis: Here we shall discuss a hermeneutic of masculine body hair and its ubiquitous parameterization of Babylonian power dynamics in The Epic of Gilgamesh (Writing Tutor, video #2). The end. &nbsp; *A note on translation: we took the authorial liberty of reconstructing gaps in the text through hypothetically informed guesswork. &nbsp; Enumerative-Analytical Bibliography (Most references made to not(-yet-)excavated tablets: The More Epic Gilgamesh, 2nd Edition). Co-penned in joint fashion by Ethan Ross and Victor Tyne<\/p>\n","protected":false},"author":74,"featured_media":4926,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4924","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-komono"],"_links":{"self":[{"href":"https:\/\/chicagoshadydealer.com\/index.php\/wp-json\/wp\/v2\/posts\/4924","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/chicagoshadydealer.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/chicagoshadydealer.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/chicagoshadydealer.com\/index.php\/wp-json\/wp\/v2\/users\/74"}],"replies":[{"embeddable":true,"href":"https:\/\/chicagoshadydealer.com\/index.php\/wp-json\/wp\/v2\/comments?post=4924"}],"version-history":[{"count":1,"href":"https:\/\/chicagoshadydealer.com\/index.php\/wp-json\/wp\/v2\/posts\/4924\/revisions"}],"predecessor-version":[{"id":4931,"href":"https:\/\/chicagoshadydealer.com\/index.php\/wp-json\/wp\/v2\/posts\/4924\/revisions\/4931"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/chicagoshadydealer.com\/index.php\/wp-json\/wp\/v2\/media\/4926"}],"wp:attachment":[{"href":"https:\/\/chicagoshadydealer.com\/index.php\/wp-json\/wp\/v2\/media?parent=4924"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/chicagoshadydealer.com\/index.php\/wp-json\/wp\/v2\/categories?post=4924"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/chicagoshadydealer.com\/index.php\/wp-json\/wp\/v2\/tags?post=4924"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}